What you will notice first is the people. Look at them. See how they gather together in this place. Apparently this gathering ritual is a thing people do. And they are so at ease with it, gliding between the pews, exchanging greetings, having conversations before the service, waving across the room to their friends, sinking quietly into their seats to court silence before it begins.
Almost everything you will see has ritual significance. There will be so many rituals. Major rituals shared with the ancient Church and minor rituals particular to this congregation. Don’t try to sort out the rituals. Just watch them and be with them and soak in them for now. Continue reading
Some say we humans are made at the moment of conception. But I don’t agree. That’s when our bodies begin to be made, yes. But our souls are knit together in tragic and heroic moments, sometimes years before we are born, when the messages of our families are formed in the crucible of human experience.
What follows is an important moment in the making of me. It happened in 1957 on a typical Saturday afternoon at a shoe store in Marshall, Texas. Continue reading
Sunday, 22 March in the season of Lent
My God, my God, why have I forsaken You? Why have Your words, echoed through the ancient and holy Church, turned to babel in my ears? Why has my heart turned to stone? Did You harden it, as You hardened the heart of Pharaoh, for some mysterious purpose I cannot know? Why has apathy taken root in my soul?
What happened to my pathy? Continue reading
I read recently that men are statistically more likely than women to be narcissists. The story was in the Washington Post and quoted an article from the journal of the American Psychological Association, so it seems to be a valid study.
My own half century of interacting with men and women certainly does not represent numbers that would constitute any sort of meaningful cross section of humanity. But my limited experience leads me to think that the study is probably true. You take a hundred men and a hundred women, and a greater number of men from that group will be selfish and self-absorbed.
I comprehend the truth of the study, but I’m not sure what you and I should do with this newfound knowledge. If only one woman in a hundred was a narcissist, and if only one man in a hundred was not, what would that fact mean to you if you were to find yourself face-to-face with the exception from each group? Continue reading
This is the completed short story that is a companion piece to The Ministers’ Morgue, which you can read here. It’s not dependent on that other story at all. They are just written in the same style and address some of the some themes. I posted part one of this story back in October. But the opening has changed, so I’m posting it here in its entirety.
I could tell you the story of how I found Carl in New Orleans, but it wouldn’t do you any good. Carl moves his shop whenever the mood strikes him. During a stretch of time in 2008 he operated out of the back of a van. If you need Carl you’ll have to find him in your own way.
In my case, after some years of asking around, I ended up headed for New Orleans with some sketchy directions scribbled onto a scrap of paper in my wallet. I was supposed to look for a green door in a wall that led to an alley on St. Ann Street between Bourbon and the river. No address. Carl doesn’t really do addresses.
The French Quarter looked pretty much like it does in the movies. Narrow streets with wrought iron balconies on the second floors. I walked up and down St. Ann a few times, cursing when I noticed that almost every door is green. Eventually I found it. A narrow wooden door that looked like it was a hundred years old. So many layers of paint that the edges of the boards and even the hinges looked soft. Behind the door an alley twisted back between buildings and turned to the right. Around the corner was a dimly lit shop called Bayou John’s Voodoo Supplies. Continue reading
Monday, 2 March in the season of Lent
We eucharistic visitors have no truck with theology or philosophy when we are sent out into the world with our small box filled with the consecrated elements of our shared communion.
The box in which the bread and wine are carried has a handle on the top. I don’t trust the handle. I don’t trust the handle because Brian Zook doesn’t trust the handle, and he is the one who taught me the ways of the eucharistic visitor. Once Brian was holding the box by the handle – like a lunchbox – and the latch almost gave way. Imagine the bread and wine spilled onto an asphalt parking lot or into the floor of your car. So Brian holds the box in his arms. Therefore I hold the box in my arms too, and think of him every time I touch the handle, feel the fear of not trusting it, and tuck the box into my arms instead. Continue reading
Wednesday, 25 February in the season of Lent
Sometimes I visit Covenant Baptist Church on a Sunday morning. Not often. A few times a year. It’s always nice. I’m happy to see my old friends and they are happy to see me. I always experience powerful feelings there. How would you describe feeling very happy and nostalgic and introspective and a little out of place, as if time had moved on and you’re stuck a few years behind everyone else?
The last time I visited they were singing old hymns that reminded me of the faith my grandparents gave to my parents and they gave to me. Spirit of the Living God, O Worship the King, Breathe on Me Breath of God, We are One in the Bond of Love.
I fought tears throughout the service. That doesn’t always happen when I’m there. I think I was feeling particularly lost that Sunday and Covenant is a place where I remember not being lost.
Sunday, 22 February in the season of Lent.
In the Episcopal prayers and liturgy spoken during the Eucharist can be found this delightful paragraph:
At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.
This fragile earth. Our island home. These two phrases speak powerfully to me. What a fragile thing is our faith. Held together by hope, tradition, longing, practice, imagination, dreams, legends, and myth. We have no assurances that our faith is connected to any physical reality beyond our species, nor do we have any way of imagining how tenuous any such connection might be. Continue reading